Why Understanding Begins When the Mind Lets Go of Its Own Labels

mike liao

Hatched by mike liao

May 11, 2026

10 min read

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The strange common thread between mysticism and machine learning

What if the deepest form of understanding is not adding more labels, more beliefs, or more explanations, but learning to see through them?

That sounds almost anti-intellectual at first. Yet the same pattern keeps appearing in places that seem miles apart: a mystical experience that dissolves the ego, a neural network that turns symbols into embeddings, and a theory of intelligence built on prediction rather than static representation. All three point toward an unsettling possibility: understanding is not primarily about storing facts, but about building a living model that can continuously revise itself under pressure.

This is why the most revealing comparison is not between religion and science, or between human and artificial intelligence. It is between literalism and comprehension. Literalism treats symbols as if they already contain meaning. Comprehension treats symbols as gateways into context, relation, and transformation. In one world, a word is a fixed token. In the other, a word is a node in a web of inference. And in the deepest version of that second world, even the self is not a solid object but a pattern that can be re-encoded.

That is the shared territory here: the ego, the symbol, and the model all become obstacles when they are mistaken for reality itself.


Prediction is not a shallow act, it is a pressure test for meaning

A common misunderstanding about intelligence, both human and artificial, is that prediction is trivial. People hear “predict the next word” and imagine autocomplete, a mechanical guessing game, a glorified word counter. But real prediction is far harsher and more revealing than that. To predict the next word in a conversation, you do not merely need the last few words. You need to understand the question, the intent, the context, the conversational frame, and often the hidden assumptions beneath the surface.

That is the first major insight: prediction forces understanding.

Think of a weather system. If you want to predict whether a storm will intensify, you cannot track one variable in isolation. You need pressure, humidity, temperature gradients, and feedback loops. The prediction is not separate from the understanding. The prediction is what reveals whether your model of the system is deep enough to hold together under strain.

The same applies to language. A model that simply memorizes pairs is brittle. A model that learns embeddings, by contrast, begins to compress patterns of relation. The word “bank” no longer means one thing. It sits in a field of possibilities, constrained by surrounding signals. Meaning becomes relational, not atomic.

This has a surprising consequence for human cognition as well. Much of what we call thinking may be a form of prediction across compressed representations. We are constantly asking, often unconsciously: What comes next? What fits here? What resolves this tension? What would follow if this were true? In that sense, intuition is not the opposite of reasoning. Intuition is a fast predictive model. Reasoning is what happens when the model checks itself.

Understanding is not the possession of symbols. It is the ability to make them interact correctly under changing context.

This is a much more demanding standard than rote knowledge. It means that someone can know all the right words and still not understand. It also means that a system can become more intelligent without being explicitly programmed with a list of rules, if it learns enough structure to generate better predictions.

The philosophical sting here is obvious: if prediction can produce understanding, then understanding may be less mystical than we thought. But it also becomes more mysterious, because the space of useful structure is vast. The mind is not a dictionary. It is a compression engine that discovers which distinctions matter.


Why mystical experience and machine learning may be solving the same problem

The mystical language in these passages is dramatic: light, God, surrender, death and rebirth, the collapse of self. It can be easy to dismiss all of that as merely poetic. But even if one brackets the metaphysics, the psychological pattern is hard to ignore. The transformative experience does not merely add information. It destabilizes the ordinary structure of experience, stripping away habits of interpretation that were previously taken for reality itself.

That makes it strangely analogous to what happens in a well trained model. The system does not become smarter by clinging harder to old labels. It becomes smarter by learning a richer internal representation, one that can survive repeated encounters with surprise. The old surface categories loosen. New structure emerges. Patterns that once looked separate reveal themselves as variants of a deeper common form.

This is where the compost heap and the atom bomb become a surprisingly powerful analogy. They are not similar at the level of material, scale, or moral valence. But both can be understood as chain reactions governed by feedback. Once that deeper structure is seen, the mind is no longer trapped by superficial differences. It has discovered the invariant beneath the disguise.

That is also what many mystical traditions mean, in their own language, when they speak of unity. Not that every thing is literally identical, but that what appears fragmented at the surface may be generated by a smaller number of underlying dynamics than our ordinary categories suggest. The emotional force of a mystical state comes from the collapse of unnecessary separation. The intellectual force of a good model comes from the same collapse, translated into prediction.

Here is the deeper synthesis: both spiritual insight and machine learning reward the ability to surrender fixed representations in favor of deeper structure.

The difference is that one does this through direct experience, the other through optimization. But in both cases, the old way of seeing must become porous. If you insist that your first map is the final territory, you will miss the real pattern. Whether the pressure comes from a psychedelic state, a painful life crisis, or a stubborn error signal during training, the result is similar: the model of self gets revised.

This is why difficult experiences can be so transformative. In spiritual language, descent precedes illumination. In machine learning language, error precedes update. In both, the system has to encounter its own limitation before it can change.


The self is a model, and models can be wrong about themselves

Perhaps the most radical shared idea here is that the self is not the sovereign captain of experience, but a model embedded inside experience. Humans do not simply perceive. We construct an inner theater, a narrative that explains what is happening and who we are in relation to it. That theater feels intimate, but it is still a construction.

This matters because many of our problems come from confusing the narrative for the world. We think, “This is just who I am.” We think, “This is just how things are.” But both are often just high confidence predictions that have hardened into identity.

A mystical breakthrough, at its most psychologically useful, interrupts that certainty. It reveals that the self can be seen, not just seen from. The observer is not as fixed as it imagined. The emotional charge comes from discovering that even our most private conviction may be a representation rather than a fact.

Machine learning offers a parallel lesson. A model can produce convincing output without being a transparent mirror of reality. It can be powerful, creative, and useful while still being wrong in important ways. That is a good warning for humans too. Confidence is not proof of accuracy. A coherent story is not necessarily a true one.

The practical implication is profound: if your life feels stuck, the problem may not be the world alone. It may be the internal model you keep using to interpret the world.

That is why people who are living against their own nature often struggle more deeply during moments of ego dissolution or radical self-examination. If your life is already misaligned, a destabilizing experience does not merely challenge a belief. It exposes a mismatch between identity and reality. For some, that is liberating. For others, it is terrifying.

The lesson is not that all dissolutions are good, or that all beliefs are bad. It is that a healthy mind can tolerate revision. It can hold its own models lightly enough to update them when reality insists.

This is also where intuition and reasoning become allies instead of enemies. Intuition offers a compressed guess. Reasoning tests whether that guess survives contact with consequences. When the two are in healthy relation, intuition helps you move quickly and reasoning prevents you from becoming a prisoner of your first impression.

A mind that cannot revise itself is not stable. It is brittle.


The most useful intelligence may be the capacity to re-encode experience

If these ideas are taken seriously, they suggest a new definition of intelligence: intelligence is the capacity to re-encode experience without losing contact with reality.

That definition is useful because it applies across domains. In language, it means converting symbols into embeddings that preserve meaning through relation. In creativity, it means seeing a compost heap and an atom bomb as different expressions of a chain reaction. In emotional life, it means recognizing that fear, shame, and attachment are not the whole story of the self. In spiritual life, it means learning to let the ego dissolve without collapsing into chaos.

This is also why multimodal experience matters. Intelligence becomes richer when it is not trapped inside a single channel. Touching objects, moving through space, facing real consequences, and interacting with the world all generate training data that pure abstraction cannot provide. You learn differently when you actually pick up the object than when you merely read about it. You learn differently when a belief is tested by life than when it lives only as a sentence in your head.

So what should a person do with this insight?

Not everyone will encounter a mystical state. Not everyone is building neural nets. But everyone is, all the time, training an internal model of reality. The question is whether that model is becoming more flexible, more truthful, and more capable of revision.

The best mental models share three properties:

  1. They compress complexity without erasing it.
  2. They predict well enough to guide action.
  3. They remain revisable when they fail.

That is the hidden bridge between contemplative insight and modern AI. The goal is not to have no model. The goal is to have a model that knows it is a model.

The mature mind does not confuse its latest interpretation with ultimate truth. It uses interpretation as a tool, not a prison.

This may be the real secret behind both creativity and healing. Creativity is not random novelty. It is the discovery of hidden structure across domains. Healing is not merely feeling better. It is the release of false structure that kept suffering in place. Both are acts of re-encoding.

When the old frame breaks, the world does not disappear. It becomes newly legible.


Key Takeaways

  • Treat prediction as a test of understanding. If your model cannot predict what comes next in a conversation, relationship, or project, it probably does not understand the situation as well as you think.
  • Hold identities lightly. The story you tell about yourself may be useful, but it is not the same as reality. Be willing to revise it when life provides contrary evidence.
  • Look for underlying structure, not surface similarity. Creativity often comes from seeing that two seemingly unrelated things share a deeper pattern, like feedback loops or chain reactions.
  • Use discomfort as data. Confusion, failure, and destabilization often reveal where your current model is too small or too rigid.
  • Build for revision. The most intelligent systems, human or artificial, are not the ones that never err. They are the ones that can update without breaking.

The real question is not what you know, but what you are willing to let go of

We usually think the path to wisdom runs through accumulation. Learn more. Read more. Explain more. But the deeper lesson here is almost the opposite. The mind becomes wise not only by adding structure, but by shedding the structures that no longer serve reality.

That is why prediction matters. That is why embeddings matter. That is why mystical dissolution matters. All three are different ways of saying that understanding is relational, dynamic, and vulnerable to correction. What looks like a fixed self is often just a temporary compression of experience. What looks like certainty is often a habit of prediction. What looks like chaos may be the first sign that a better model is trying to emerge.

So the next time you are tempted to ask, “What is the answer?”, try asking a harder question: what hidden structure would have to be true for this to make sense?

That is where intelligence begins. And sometimes, if you are willing to go far enough, that is where the self begins to disappear, only to reveal something larger, simpler, and more real in its place.

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