human beings, having been made in God’s image, were to work in a way that emulated God’s work.
For Luther, vocation, as with everything else in his theology, is not so much a matter of what we do; rather, it is a matter of what God does in and through us.
God has chosen to work through human beings, who, in their different capacities and according to their different talents, serve each other. This is the doctrine of vocation.
Though work is a blessing, enjoyed even by Adam and Eve who were employed in the Garden of Eden “to work it and keep it” (Genesis 2:15), after the Fall we must labor in frustration and sweat: “Cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall e...
People sin in their vocations, and they sin against their vocations. And in not being aware of what their vocations are—and that there is a spiritual dimension to work, family, and involvement in society—they are plagued by a lack of purpose, confused as to what they should do and how they should live and who they are.
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