in our day, for many of us, we have unintentionally cultivated what might be called theological detachment: such a view produces a divide between spirituality and theology, between life and thought, between faith and agency.
Theology is not reserved for those in the academy; it is an aspect of thought and conversation for all who live and breathe, who wrestle and fear, who hope and pray.
Our concepts about the divine inform our lives more deeply than most people can trace. Whether we view God as distant or near, as gracious or capricious, as concerned or apathetic, the conclusions we reach—whether the result of careful reflection or negligent assumptions—guide our lives.
Ludwig Feuerbach (1804-1872), a nineteenth-century atheist philosopher, argued that talk about God is no more than amplified talk about ourselves: “God” is merely the projection of human thoughts and desires.[1]
Whether our theology is good or flawed, those we love most will be first to feel the effects. Carolyn Custis James, When Life and Beliefs Collide
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