Nothing outside yourself can cause any trouble. You yourself make the waves in your mind. If you leave your mind as it is, it will become calm. This mind is called big mind.
When you are involved in some dualistic idea, it means your practice is not pure. By purity we do not mean to polish something, trying to make some impure thing pure. By purity we just mean things as they are. When something is added, that is impure. When something becomes dualistic, that is not pure. If you think you will get something from practi...
Suppose you are sitting under some extraordinary circumstances. If you try to calm your mind you will be unable to sit, and if you try not to be disturbed, your effort will not be the right effort. The only effort that will help you is to count your breathing, or to concentrate on your inhaling and exhaling. We say concentration, but to concentrate...
His monuments are the first Soto Zen monastery in the West, the Zen Mountain Center at Tassajara; its city adjunct, the Zen Center in San Francisco; and, for the public at large, this book.
This is the purpose of all Zen teaching—to make you wonder and to answer that wondering with the deepest expression of your own nature.
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