Apollo stands before me as the transfiguring genius of the principium individuationis through which alone the redemption in appearance is to be truly attained, while by the mystical cheer of Dionysus the spell of individuation is broken, and the way lies open to the Mothers of Being, [Cf. Faust, Part II. Act I.—TR.] to the innermost heart of things...
he allowed to music a different character and origin in advance of all the other arts, because, unlike them, it is not a copy of the phenomenon, but a direct copy of the will.
This deep relation which music bears to the true nature of all things also explains the fact that suitable music played to any scene, action, event, or surrounding seems to disclose to us its most secret meaning, and appears as the most accurate and distinct commentary upon it;
as also the fact that whoever gives himself up entirely to the impression of a symphony seems to see all the possible events of life and the world take place in himself: nevertheless upon reflection he can find no likeness between the music and the things that passed before his mind.
melody is analogous to the inner spirit of the given phenomenon.
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