Form criticism concentrates on defining the Sitz im Leben (setting in life) that individual units of tradition may have had before they came to he incorporated into the Gospels.
To understand the plot of a narrative, it is also important to recognize elements of causality that link events to each other. Causal relationships between events may be subdivided into
The dominant mode of biblical studies for more than a century has been the historical-critical method.3 Actually a conglomeration of approaches, this method seeks to reconstruct the life and thought of biblical times through an objective, scientific analysis of biblical material.
Redaction criticism seeks to discern the theologies and intentions of the evangelists themselves by observing the manner in which they edited their sources and arranged the individual units of tradition.
The major limitation of all these approaches, as documented by Hans Frei in 1974, is that they fail to take seriously the narrative character of the Gospels.'
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