if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.
it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied.
unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds.
The sin of ‘assuming infallibility’ (first ground) is, thus, the sin of believing, or pretending, that you are in possession of the truth when you are not.
The argument’s central contention (the second ground) is that the discovery of truth is facilitated by the ‘collision’ of opinions which takes place when ideas are discussed.
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